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O'Brien bio For a brief period immediately after the Civil War, American reformers optimistically imagined a reconstructed republic that would incorporate woman suffrage and abolitionist interests. An pamphlet entitled "Equal Rights Convention for New York State" conveys this optimism nobly, imagining reforms in the state that would elevate national politics. It endorses "the right of suffrage to all citizens, without distinction of race or sex" and envisions the "reconstruction of this Union [as] a broader, deeper work than the restoration of the rebel States. It is the lifting of the entire nation into the practical realization of our Republican Idea" "Equal Rights" n. Below this appeal to make New York a "genuine republic," the pamphlet also advertises a group of convention speakers—including Henry Blackwell, Frederick Douglass, Frances Watkins Harper, and Elizabeth Cady Stanton—all of whom represent the permutations of race and gender that would constitute New York's new citizens "Equal Rights" n. By the end of the decade, however, the colorful optimism of this noble consensus would fade; men and women, black and white, would excoriate one another's views on race, gender, and class in debates over the Fifteenth Amendment.
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African American Review

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Black-White Differences in Sex and Contraceptive Use Among Young Women

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Black-White Differences in Sex and Contraceptive Use Among Young Women

We investigate hypotheses about dynamic processes in these behaviors during early adulthood in order to shed light on persisting racial differences in rates of unintended pregnancies in the United States. We find that net of other sociodemographic characteristics and adolescent experiences with sex and pregnancy, black women spent less time in relationships and had sex less frequently in their relationships than white women, but did not differ in the number of relationships they formed or in their frequency or consistency of contraceptive use within relationships. Black women were more likely to use less effective methods for pregnancy prevention e. And although the most effective method for pregnancy prevention—long-acting reversible contraception LARC —was used more often by black women than white women, LARC use was low in both groups. In addition, black women did not differ from white women in their number of discontinuations or different methods used and had fewer contraceptive method switches.
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Hodes provides details of the wedding of a white servant-woman and a slave man in , an antebellum rape accusation that uncovered a relationship between an unmarried white woman and a slave, and a divorce plea from a white farmer based on an adulterous affair between his wife and a neighborhood slave. Drawing on sources that include courtroom testimony, legislative petitions, pardon pleas, and congressional testimony, she presents the voices of the authorities, eyewitnesses, and the transgressors themselves--and these voices seem to say that in the slave South, whites were not overwhelmingly concerned about such liaisons, beyond the racial and legal status of the children that were produced. Only with the advent of black freedom did the issue move beyond neighborhood dramas and into the arena of politics, becoming a much more serious taboo than it had ever been before. Hodes gives vivid examples of the violence that followed the upheaval of war, when black men and white women were targeted by the Ku Klux Klan and unprecedented white rage and terrorism against such liaisons began to erupt.
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